Wow, two posts in one month. I really must be getting better at this...or just making more frequent trips to my capital city. Who can say, really? But I actually have an event to write about for you this time and it is called Carnaval!
For 3.5 days, my site was flooded with visitors in town to celebrate the beginning of Lent (or the end of the rainy season, depending on your religion). You may have heard of this party in relation to Rio de Janeiro, Brazil or Badajoz, Spain or even it's much littler sister, Mardi Gras in New Orleans. And here in my site, we celebrate in a similar fashion. Which is a perfect place to start: the fashion of the first day. On this day, those interested take a walk about 1 km out of town to congregate and put on their costumes. Then we all come dancing in to the plaza to ring in the celebration. Once in the plaza, the esteemed judges decide who has the best costumes and awards the prizes accordingly. I, of course wanting the full experience, dressed up. Here's me with some other costumed party-ers.
Unfortunately, all of us in this photo lost the costume contest to a man wearing a complete alpaca skin plus an extra head (i.e. a two-headed alpaca aka caricaria) and a cross-dresser known as la Tigresa (the tigress). In any culture, there is just no competing with cross dressing. I'll have to remember that for next year. And the first half day ends with some regular dancing and some moderate beer drinking.
Then it's on to the next three days. Since they are all pretty much identical, let's just walk through the general schedule of one of these days. Each day has a pair of "padrinos;" literally this means godparents but in this sense, it is simply the people in charge of the party. In the morning, they, their family members and anyone interested in helping chop down a tree from nearby and re-erect it in the plaza. The tree is brought paraded in while the band (trumpets, trombone, drummers, saxophones and clarinet) plays. So you're thinking, maybe this tree things is like Christmas. And maybe it is; except for the tree is a whole lot bigger than a 10 ft pine and instead of ornaments and garlands, it is decorated with streamers and balloons. Also, hidden in the trees branches are plastic buckets, scrub brushes, shoes, blankets, and other assorted useful household items. It looks like this.
Once the tree is up. The whole party (literally, the band and about 400 people) make their way to the padrinos' house to be served their free four-course lunch. The first course is the "entrada" which tends to be a small bowl of spaghetti or one of my favorite dishes, papa a la huancaina (potato in huancaina sauce). After that comes the soup, caldillo. This is a dish typical to Laraos characterized by its lack of ingredients. It is a chunk of alpaca meat in its own broth with a hint of oregano and green onion. Then comes the "segundo" (entree) which is again, a hunk of alpaca meat, rice, potatoes, carrots and peas. After is the dessert, mazamora de calabaza (pumpkin... mazamora). I really don't know how to describe mazamora. It is a pudding-type thing. Anyways it's delicious and you get up from the table completely stuffed.
You waddle out of the house and then the real fun begins. By now it's around 3:30 or 4:00. The band has already eaten and they are beginning to play again. So naturally people are beginning to dance. This traditional dance is easy: you grab a party and thing shuffle-jog around in a circle until the music stops playing. Occasionally you throw in a spin. Simple as that. What makes it difficult is that as you are enjoying your little work-out, other dancers and revelers are armed with bottles of baby powder, silly string, water balloons and other weapons of MESS construction. And this goes on until you and everyone else look like this:
But the party is not over yet. Around 5:00, the party makes a parading dance jog-shuffle down to the plaza where the tree is waiting for it. Now the circle of dancers gets larger and it becomes a circle around the tree full of goodies. The band plays for 5-7 minutes of dancing and then takes a break. During the break, people join the traditional Peruvian drinking circles and continue to make messes of each other. When they band strikes up again, the dancing continues but now that we are in the plaza, there is a twist. In order to get at the goodies in the tree (and to decide the padrinos for next year), it must come down. How do we accomplish this? The same way we got the tree to come down in the first place: we chop it down.
As we jog-dance in a circle around the tree, the padrinos select pairs to literally take a whack at chopping down the tree. The feat takes hours. The music goes on. The beer keeps flowing. Until finally when the tree is ready to fall, the axe is in the hands of some very drunk people. But, since they have been celebrating this festival for years, everyone knows how to not end up with a severed hand. The tree falls and like kids to a burst pinata, everyone rushes to the tree to see what they can claim from its branches.
And when the tree falls, the party is over for the night. Until the next day...or the next year.
The thing about this party is that it brings in a lot of non-larahuinos to the city to celebrate. So I ended up getting a lot more attention than I normally do while in site and doing a lot of Peace Corps and United States representation. I also ended up conversing with a lot of substance-induced talkative people and getting some good theories, stories and ideas. Some of what I learned from carnaval include:
1. A "lluvia hembra" (female rain) is one that takes forever to finish.
2. All germans are racist.
3. If you get hit by a water balloon and don't change right away, you will get sick.
4. Boots and ponchos are acceptable fashion in carnaval.
5. Scented baby powder is more pleasant.
6. A falling tree is actually quite easy to avoid.
And my all-time favorite.
4. The urine of a virgin will bring down a fever.
Blessings.